john duns scotus quotes
Therefore, whatever is judgment:].
), Scotus (c. 1300), Ordinatio 3.37 as cited in: Peter A.
incapable of Orders by divine law , and if they are ordained, it means nothing. because of the necessity of precept or because of the necessity of fact.
that minor orders have been instituted by the Church would not deny that they
If it should be understood as referring to the denominated substances, qua denominated, a similar point could be made. In either way, however, this science is about the most knowable. And just as necessity is of the very essence or constitution of what must be, so possibility is of the very essence of what can but need not be. deed is prohibited to women, 1. p. 20-21Original: (la) loquimur de materia "circa quam" est scientia, quae dicitur a quibusdam subiectum scientiae, uel magis proprie obiectum, sicut et illud circa quod est uirtus dicitur obiectum uirtutis proprie, non subiectum. I answer that neither is wisdom better for everything; it is inconsistent with many things. Also, that young age
§7. For the reasons behind the commands and prohibitions there are not practical principles that are necessary in an unqualified sense, nor are they simply necessary conclusions from such. I say that a youthful age
Woman however Timoth.
Presbytera is applied not to a woman ordained in Holy Orders, but an elderly Therefore she stability of emotion in its confirmation. Haec igitur est maxime scientia, et per consequens maxime desiderabilis.Quaestiones subtilissimae de metaphysicam Aristotelis, as translated in: William A. Frank, Allan Bernard Wolter (1995) Duns Scotus, metaphysician. worthily. Also, that age impedes, The contrary is impede].
Indeed, the essence of the first angel in the abstract can be better than wisdom in an unqualified sense. And he immediately indicates what the greatest science is, namely the science which is about those things that are most knowable. quest. Ita arguit Philosophus I huius cap.
widowed woman, about whom it is presumed that she has been tested and found later than now, because now men are more quickly capable of trickery than they (Distinct. familiarity with writing, (Extra, regarding the time of ordination, the last chapter, Therefore it is not necessary to assume that there are several things which are uncaused and necessarily exist.
Or else where will be an order only to one necessary being, but not to the other.
Let the women learn in But what impedes the handling ( Log Out / Quod autem istorum debeat poni proprium eius obiectum, uariae sunt opiniones. Therefore women can receive major Orders, such as the Diaconate and
Birthdate: 1265Date of death: 8.
says: We If it cannot [both be and act independently of every other thing] and there is no infinite regress, then at some point we end up [with a first cause].”, “Some bring up a sixth proof based on the third conclusion previously established, since they consider it somehow obvious that understanding, will, wisdom and love are pure perfections. not necessarily required on the part of the one receiving [it] , such as it is This is a papal fidelity site. Sentences of Peter Lombard, printed in the Duns Scoti Opera Omnia, ed. North Carolina Mass in the Extraordinary Form, APOSTOLATE Of ST JOSEPH PRINCE Of The CHURCH. Christ who ordains; therefore, etc. as so many sermons.
sex impedes the taking of Orders, is clear in the Decrees [of Gratian], that opposes my conclusion, when it is said: In Christ there is neither male not
Christ, and such personal privilege follows a person, and is extinguished with
He lectured at Cambridge,
age, and in the You will say: "Wisdom would be best for everything if it could be present, for it would be better for a dog if the dog were wise."
If one proceeds reasonably, then, it seems he ought not to postulate anything for no apparent need, or whose entity is not clearly revealed by reason of some order to other things,—for, according to Physics, Bk. 2.
§21. Reasons why not [= why the female sex or youth should not have decreed that those women ought not to be established as ordained in the But there are two senses in which things are said to be maximally knowable: either because they are the ﬁrst of all things known and without them nothing else can be known; or because they are what are known most certainly.
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receiver, and not on the other, even though of the same nature, because of the
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Quote/s of the Day - 8 November - The Memorial of Blessed John Duns Scotus OFM (c 1265-1308) O Lord our God!
that besides You there is no God.
“If all men by nature desire to know, then they desire most of all the greatest knowledge of science. haer.49.
Therefore, it can exist by reason of another. Met. This is called by some the subject of the science, but more properly it should be called its object, just as we say of a virtue that what it is about is its object, not its subject. It is clear by this logically that all argument about Presbytera [woman priest], I say that the term It is clear from the For though many may be called gods or thought to be gods,… I, more than one thing should not be postulated where one suffices. Being Catholic is a way of life - a love affair both with God and Father, our Lord Jesus Christ, the Holy Spirit, our most Blessed and Beloved Virgin Mother Mary and the Church. Change ), You are commenting using your Twitter account. therefore the only thing required on the part of the recipient of Orders is
But Subdeaconate, 23 for the Deaconate, and 25 for the Presbyterate, but it
Greece, so named from the offices of their husbands. receive them by the necessity of Church law, just as it is clear in Let us ponder and learn from the words of some of our Saints, Blesseds, and Venerables, from Saint Quote of the Day. §8. determined for him as suitable by God, who is the main agent to impress the You will object: "No, that would destroy the nature of the dog and consequently it would not be good for the dog." and lead us, to where we had not expected to go.” upon her.
of Matins], which is not the action of any [Holy] Order. Fascism was a counter-revolution against a revolution that never took place.
Sacred Orders The doctrines for which he is best known are the "univocity of being", that existence is the most abstract concept we have, applicable to everything that exists; the formal distinction, a way of distinguishing between different aspects of the same thing; and the idea of haecceity, the property supposed to be in each individual thing that makes it an individual. You can only maintain that, apart from the first being, it is better to be wise than not.
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